Dec 19, †Ј Although not a typical Greek name, David is commonly used in Greece as well. Name David derives from the Hebrew word УdodФ meaning УbelovedФ. Sound of name David: Tha-veeth (as in УtheФ) Female Version of name David: N/A. Nameday of David: December 12, (every year itТs a different date) Origin of name David. May 29, †Ј Meaning & History. From the Hebrew name ?????? (Dawid), which was derived from Hebrew ????? (dod) meaning "beloved" or "uncle". David was the second and greatest of the kings of Israel, ruling in the 10th century BC. Several stories about him are told in the Old Testament, including his defeat of Goliath, a giant Philistine.
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The biblical patriarch Abraham was originally named Abram but God changed his name see Genesis With his father Terahhe led his wife Sarahhis nephew Lot and their other followers from Ur into Canaan. He is regarded by Jews as being the founder of the Hebrews through his son Isaac and by Muslims as being the founder of the Arabs through his son Ishmael. This name is borne by a soldier in the Old Testament. This word is used in the Hebrew Bible to describe God.
Akiva or Akiba ben Joseph was a prominent 1st-century Jewish rabbi. This is also a Hebrew word referring to immigration to Israel. In what are semiconductors used for Old Testament this is the name of the eldest son of King David.
He was killed by his brother Absalom in revenge for the rape of his sister Tamar. Amos is one of the twelve minor prophets of what is meant by allele frequency Old Testament, the author of the Book of Amos, which speaks against greed, corruption and oppression of the poor. Written about the 8th century BC, it is among the oldest of the prophetic books. As an English name, Amos has been used since the Protestant Reformation, and was popular among the Puritans.
In the Old Testament, Amram is the father of Moses. This name is mentioned very briefly in the Old Testament. In modern times it is often used as a feminine name. This is the name of an officer of King Pekahiah in the Old Testament.
In the Old Testament it is used as another name for the city of Jerusalem. Shakespeare used it as the name of a spirit in his play The Tempestand one of the moons of Uranus bears this name in his honour.
As an English name, it became more common for females in the s, especially after it was used for the title character in the Disney film The Little Mermaid This name was borne by the third king of Judah, as told in the Old Testament.
Asher in the Old Testament is a son of Jacob by Leah 's handmaid Zilpahand the ancestor of one of the twelve tribes of Israel. The meaning of his name is explained in Genesis In the Old Testament Atarah is a minor character, the wife of Jerahmeel. According to the Old Testament, Barak was a military commander under the guidance of the prophetess Deborah. They defeated the Canaanite army led by Sisera. In the Old Testament this is the name of a companion of the prophet Jeremiah, acting what does the name david mean in greek his scribe and assistant.
The deuterocanonical Book of Baruch was supposedly written by him. A famous bearer was Baruch Spinozaa Dutch-Jewish rationalist philosopher. In the Old Testament this is the name of the man who marries Ruth. This was also the name of one of the two pillars that stood outside Solomon's Temple with Jachin.
It has been used since medieval times. In the Old Testament Dan is one of the twelve sons of Jacob by Rachel 's servant Bilhahand the founder of one of the twelve tribes of Israel. His name is explained in Genesis He lived during the Jewish captivity in Babylon, where he served in the court of the king, rising to prominence by interpreting the king's dreams. The book also presents Daniel's four visions of the end of the world.
David was the second and greatest of the kings of Israel, ruling in the 10th century BC. Several stories about him are told in the Old Testament, including his defeat of Goliatha giant Philistine.
According to the New Testament, Jesus was descended from him. In the Old Testament this is the name of a son of Joktan. In modern times it is also used as a feminine name. According to the Old Testament the Garden of Eden was the place where the first people, Adam and Evelived before they were expelled. In the Old Testament this how do i view torrent files the name of one of the biblical judges.
He killed Eglon, the king of Moab, and freed the city of Jericho from Moabite rule. He took the young Samuel into his service and gave him guidance when God spoke to him. Because of the misdeeds of his sons, Eli and his descendants were cursed to die before reaching old age.
In the Old Testament this is the name of both a servant of Abraham and one of the sons of Moses see Exodus for an explanation of the significance of the name. Elijah was a Hebrew prophet and miracle worker, as told in the two Books of Kings in the Old Testament.
Elijah confronted the king and queen over their idolatry of the Canaanite god Ba'al and other wicked deeds. At the end of his life he was carried to heaven in a chariot of fire, and was succeeded by Elisha. According to the Old Testament this was the name of one of the ruling judges of the Israelites.
Ezra is a prophet of the Old Testament and the author of the Book of Ezra. It has been used as a given name in the English-speaking world since the Protestant Reformation. The American poet Ezra Pound was a famous bearer. Gideon is a hero and judge of the Old Testament. He led the vastly outnumbered Israelites against the Midianites, defeated them, and killed their two kings.
In the English-speaking world, Gideon has been used as a given name since the Protestant Reformation, and it was popular among the Puritans. This is the more common transcription. This seems to be the most common transcription for How to add word document to powerpoint Jews. This is the name of a How to apply drywall tape and mud prayer, consisting of several psalms.
In the Old Testament this is the name of the wife of Elkanah. Her rival was Elkanah's other wife Peninnahwho had children while Hannah remained barren. After a what is filesfrog update checker from Eli she finally became pregnant with Samuel.
In the Hebrew Bible this word is applied to the altar in the temple in Jerusalem Ezekiel This name is mentioned briefly in the Old Testament as the father of the judge Abdon. In the Old Testament this is the name of one of King David 's mighty men. Immanuel Kant was what are bunions and how can they be treated German philosopher who held that duty was of highest importance.
In the Old Testament this is the name of King David 's priest. In the 17th century the Puritans brought it to America, where remained moderately common into the 20th century. Alternatively it might be related to Akkadian littu meaning "cow". In the Old Testament Leah is the first wife of Jacob and the mother of seven of his children. Jacob's other wife was Leah's younger sister Rachelwho he preferred. Leah later offered Jacob her handmaid Zilpah in order for him to conceive more children. As told in the Old Testament, Levi was the third son of Jacob and Leahand the ancestor of one of the twelve tribes of the Israelites, known as the Levites.
This was the tribe that formed the priestly class of the Israelites. The brothers Moses and Aaron were members. This name also occurs in the New Testament, where it is another name for the apostle Matthew.
This is one of the twelve minor prophets of the Old Testament, the author of the Book of Malachi, which some claim foretells the coming of Christ. In England the name came into use after the Protestant Reformation.
In the Old Testament this is the name of a son of Micah not the prophet. This was the name of a king of Israel, appearing in the Old Testament. His reign was noted for its brutality. It also coincides with a German surname meaning "mayor, leader". In the Old Testament this is the name of a daughter of Saul. She was married to Davidbut after David fled what does check engine mean in a car Saul he remarried her to someone else.
Later, when David became king, he ordered her returned to him. It is used in the Old Testament, where it belongs to the elder sister of Moses and Aaron. She watched over the infant Moses as the pharaoh's daughter drew him from the Nile. The name has long been popular among Jews, and it has been used as an English Christian name alongside Mary since the Protestant Reformation.
It is also the name of a village on its slopes, thought to be on the same site as the ancient Canaanite city of Merom.
Noun ?? (dad) denotes a women's nipple or breast specifically as object of one's husband's interest. Unused verb ??? (dwd) probably meant to gently swing, dandle, fondle. Noun ??? (dod) or ?? (dod) means beloved or loved one, and may also describe one's uncle. The . In Biblical Names the meaning of the name David is: Well-beloved, dear'. NOTE: A huge thank-you goes to Harry Foundalis for creating the Greek GIFs for this page and for patiently answering boatloads of questions about transliterating English names into Greek script. He has a very informative website on the Greek language and alphabet which includes tips on the pronunciation of both ancient and Modern Greek.
This term Miktam is therefore in no way an obscure term, yet anywhere one looks it is asserted that the meaning of it was lost. This obviously says more about the breathtaking innocence of early Christian scholars who were unable to comprehend this word, than the Jewish scholars who at some point appear to have given up trying to explain it. Jerome took considerable liberties in his composition of the Vulgate Ч before the modern era, fidelity to texts was expressed by one's enthused redactions rather than bland facsimiles Ч and omitted our term Miktam in Psalms 16 and 60 and translated the headers of Psalms 56 to 59 as In finem ne disperdas David in tituli inscriptione , meaning "in the end, don't destroy; David in an inscribed title".
This of course tapped neatly into the Titulus Crucis, the tri-lingual sign declaring " Jesus de Nazarene , King of the Jews," which Pilate put up over the head of the crucified Christ and which he refused to remove with the words, "What I have written I have written" John In his commentary on the Psalms, Jerome confirmed that, indeed, Psalms 56 and 57 spoke of Jesus and Pilate and particularly the Titulus Crucis, and of course that the Jews had been spreading falsehoods.
Around the same time Augustine of Hippo ascertained that the two Psalms could not have been about king David because Saul had never put a titulus over David, and so they had to be about Jesus, which made Jerome right and the Jews wrong. And as these views were picked up and elaborated by later luminaries, the word Miktam drifted ever further into the shadows. When it was rediscovered during the Reformation and failed to ring any immediate bells, it was labeled "obscure" and shelved.
This word was probably imported from foreign languages, and since in the Bible gold is a metaphor for wisdom, this word may somewhat refer to foreign wisdom. But despite its sparse Biblical usage, this verb occurs all over the Semitic language spectrum, and it consistently describes the covering of an unseemly thing with a seemly thing, with the joint effect of the unseemly thing now being out of sight but the seemly thing now testifying to an obvious cover-up.
Our verb describes what you get when you cover a moldy spot with a lick of white paint: the wall now has an obvious white streak, which is obviously covering something that needs to be invisible. It's this same principle that YHWH evokes when discussing false prophets through the words of Ezekiel : "I will tear down the wall which you plastered over with whitewash" Ezekiel Jesus refers to the same procedure when he rebukes the scribes and Pharisees , "For you are like whitewashed tombs, which on the outside appear beautiful but inside they are full of dead men's bones and all uncleanness" Matthew The confusion, perhaps, stems from the fact that a Miktam is a text, but a Miktam is not a text like a headstone but rather a text like a cover stone.
It's the source of the familiar name Yom Kippur Day of Atonement , and also of the term that describes the Mercy Seat, the solid gold lid of the Ark of the Covenant Exodus Gold, of course, was praised in the old world because nothing reacted with it chemically.
This meant that anything written in gold would last forever and information carved in gold would never see decay. Contrary to popular belief, the Jews had no problem with accepting the findings of foreign scientists or the technology of foreign technicians, as long as these findings were correct and this technology didn't blow up. By the time of Jesus, the Jewish world was divided between traditional Jews who aimed to stick to their traditions and Hellenized Jews who wanted to blend with Greek wisdom.
Jesus' contribution to this debate was to point out that Elijah was sent to Zarephath of Sidon and Elisha healed Naaman the Syrian Luke The people to whom Jesus pointed this out were obviously traditionalists and decided to kill Jesus by throwing him off a mountain.
This was, ironically, a typically Greek form of execution, wholly alien to Jewish tradition, and this story seems to insist that the infusion of foreign material is not only beneficial but also inevitable. Or as Isaiah had said: "He will speak to this people through stammering lips and a foreign tongue" Isaiah The word Miktam celebrates the wisdom of foreigners; a foreign gold that had come to these extra-covenantal foreigners from the same one and only Creator and dispenser of wisdom.
But in the Babylonian compilation called 17 iratu sa ki-it-me , or "seventeen songs of the breast for the kitmu ," Langdon resolutely declares the kitmu to be a musical instrument, predominantly since this word also occurs in other contexts in combination with words that are, likewise, assumed to be instruments. A Hebrew idiom speaks of "beating one's breast" as a sign of mourning or distress Nahum , Luke , and a song accompanied by a Miktam might be a song that declares such distress.
In a footnote, Langdon further declares that "philologically miktam corresponds to the Babylonian naktamu , lid, metal cover for a vessel, and the Hebrew word may denote an instrument of percussion like the tambourine of cymbal". This argumentation is rather weak, however. And it falls apart rather rapidly under closer scrutiny. The ancients seated emotions and instincts in the belly, and spirituality and reason in the chest.
The idiom "to carry someone in one's bosom" is not, as is often supposed, about carrying someone in the fold of one's garment but rather to embrace someone with one's arms, or to hold someone's identity and needs in one's heart, one's reason and conscious mind. We moderns often think that our warmest feelings toward someone is our greatest gift, but warm feelings you can't eat and in warm feelings you can't shelter. When a righteous shepherd holds his weakest lambs "in his bosom" Isaiah , he's not physically carrying them around but thinks very carefully how he can build them a proper shelter and how he can give them proper food.
And the Babylonian set of "17 songs about he [male] breast" are not licentious but about the yearning of women peoples to be the subject of a man's a king's calm but focused regard. Or in the words of Isaiah: "For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!
In his footnote, Langdon mentions that the Babylonian word katimtu may also mean treasure, and the term nisirtu katimtu , which occurs in the Epic of Gilgamesh, speaks of the treasure of secret wisdom. When a man holds others to his own experiences, he basically assesses how much alike he and these others are, and he is in fact not considering others but himself.
With his "upright" parts, a man considers the utterly other whether woman or the deity , namely those he cannot experience and can only approach on a path of extrapolation and pure theory. Langdon shows that many of the unexplained Babylonian musical terms relate to numerals in Hebrew we have the sheminith , or the "eight" , but while indeed the word susan derives from the Semitic word for six, not everything called "eight" or "six" is automatically a musical instrument with presumably eight or six or three holes or strings.
And a word that follows another word is not "necessarily" related in meaning or function. More crucially, however, is that a song's text has no relation to the song's melody or any instruments with which to accompany it, and the assumption that any hard-to-explain words in a poem refer to musical instruments has as much reason as assuming that these words have to do with colors or building supplies or pancake batter.
The civilizations that produced these "songs" were locked in an alphabet race that was comparable to the arms race in the 20th century. Whichever nation was able to devise an information technology that was superior to the others would see its literary legacy and thus its national identity and thus its national soul preserved Psalm , whereas the other nations were left with the choice to convert to the ways of the victors or perish.
The ultimate winners of the alphabet race were of course the Jews and Arabs, and subsequently the Greeks and hence the Latins , which is why their stories are still read and studied the world over, and its famous losers are the Egyptians , whose hieroglyphic system slipped into obscurity and would have stayed there if it hadn't been for the Rosetta Stone. Our modern world is permeated with text but it's not often enough realized what a baffling miracle the alphabet is.
Prior to the alphabet, wisdom was pursued and traded solely by an elite class of priests but when the alphabet was developed and made available to the common masses, everybody could learn to read and write and so everybody could ascend to priestly heights and help propel humanity on its journey to God Exodus More crucially even is that the development of speech itself allowed humans to harness their most primitive instincts and build upon the waters of their emotions an urbanized dry land of reason.
The world of spoken languages is very much the same as the world of cities, and the trade of information that goes on between centers of learning is really quite the same as the trade in goods that goes on between centers of production. Domesticated words cover a multitude of feral emotions in the same way that love covers a multitude of sins 1 Peter Emotions are deeply private and thus selfish things but language is a social phenomenon, and thus deeply spiritual.
Language, quite literally, provides a social cover like a tent, in which the emotional hearts of men may unify John and take shelter and meet with the Creator Exodus The Creator meets man in language Genesis , and the Glory of Christ is he image of God 2 Corinthians who is the Word of God and is thus in essence language John Our English words "text" and "textile" come from the same ancient Sanskrit verb that means to weave together.
The oral tradition that preceded the written books of the Bible was obviously very comfortable with narrative elements such as metaphor, allegory and parable probably since these, like DNA, speech and writing, are essentially natural: Psalm , but the alphabet gave rise to a whole new form of information technology, namely that of code, or a pattern that is entirely synthetic and has no natural parallel. The most familiar of such codes is the acrostic verse form Ч in which letters at specific intervals spell out a word, phrase, or in the case of Psalm , the entire alphabet Ч but there are many more.
Jesus accused the experts in the law to have "taken away the key of knowledge," and since these lawyers were surely able to read the narrative of the Bible, Jesus demonstrated that the Bible also contains data that is accessible only via a certain key. The Bible speaks of the "key of David" Revelation , Isaiah , and even the plural "keys of the kingdom of heaven," which suggests that there are multiple keys that give access to separate depositories of data.
On the road to Emmaus , Cleopas and his friend recalled, "Were not our hearts burning within us while [Jesus] talked with us on the road and opened the Scriptures to us? This was after Jesus had preached to them for three years. John wrote that "there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written" John , and likewise several Jewish sages stated that the Torah contains the entire cosmos.
That may have seemed like a tall order at the time but in the modern era we've learned that creation is indeed data based, and the DNA of one seed can indeed contain an entire forest. From nature we learn that an entire forest can be compressed into the data of one seed, and from blockchain technology we learn that the data of one seed may contain every transaction in the seed's entire past. Jesus compared his generation to children who cried: 'We played the flute for you, and you did not dance!
Perhaps our present generation of Bible readers can be compared to a twelve year old who finds a DVD in her parents' garage, and thinks it's a mirror used for a hippy ritual that involved facing the hole in one's self. But a Miktam is not a flute, and the Bible is not a circular mirror with a hole in the center. A text looks like a collection of tiny worms to someone who doesn't speak the language of the text, but to someone who does, the text is a door to the mind of a whole other person.
To someone who cannot read in any language, this concept is too far removed from observable realty to make any sense, or even to appear believable, and a demonstration will resemble witchcraft and telepathy, just like playing a DVD would be to someone who is entirely unfamiliar with any kind of digital technology.
Anybody who can read can read a translated version of the Hebrew and Greek Bible and become familiar with the heroes of its stories. A working familiarity with the symbolic superstructure of the Biblical narrative Ч when, say, the adventures of Moses begin to explain the adventures of David Ч takes many years of emersion.
A study of the Hebrew and Greek in which the Bible was written yields an insight in the symbolic superstructure of the very language of which the Bible is a part that's when the usage of certain words begin to explain the usage of other words.
That takes decades. A study of the nature of the cosmos of which humanity is a part, of which language is a part, of which the Bible is a part, yields treasures that exceed all words that might describe them.
That takes many centuries to achieve, and requires the dedication of generations upon generations. The word Miktam means Thing That Covers, and is simultaneously a key that unlocks data stored in Psalm 16 and 56 to It's part of a technology that is utterly alien to most people, and means as much to them as the term "planetary gear" does to a buffalo.
Miktam meaning Miktam in Biblical Hebrew. In a footnote, Langdon further declares that "philologically miktam corresponds to the Babylonian naktamu , lid, metal cover for a vessel, and the Hebrew word may denote an instrument of percussion like the tambourine of cymbal" This argumentation is rather weak, however.